Islamism and Islamist Movement into a Historical Perspective

(This is a cross-post based on a blog post, “Islamism and Islamist Movement into a Historical Perspective“, published on the ERF Blog by Zeinab Sabet, Research Communication Capacity Building Manager at GDNet. The post is based on video from the first plenary session at the 2013 ERF Annual Conference, speaker Jean-Philippe Platteau, (University of Namur and University of Oxford), addressed the origins and roles of Islamist movements)

Mosquee by Huge Hugo, on Flickr (CC)

Mosquee by Huge Hugo, on Flickr (CC)

Islamism is an ideology that guides people’s daily social, political and personal lives based on the Islam religion. After the recent uprisings in the MENA region, Islamism has become a dominating governing body in the Arab World. In a paper titled The Roots of Islamic Movements in the Muslim World, the author discusses how recent Islamic movements are a way in which Muslim countries are trying to get rid of western ways that they believe do not alleviate exploitation, poverty and social injustice, in order to create their own system based on their religious values.

In an interview with Jean-Philippe Platteau, (University of Namur and University of Oxford), at the 2013 ERF Annual Conference, he addresses the origins and roles of these Islamist movements. According to him, a glimpse into the historical perspective is essential in order to assess Islamism, the emergence of Islamist movements, their role and their future.

Platteau states that three main aspects characterize Islamist movements. Looking at the definition of a reformist movement, the scripturalist approach to the holy text seems to be the major landmark; there is no freedom in text interpretation. The second characteristic is the puritanical dimension, or the idea that a moral decline is the source of social disorder. Thirdly discussed is the millenarian and messianic aspect of being the source of a big change in the society bringing happiness and harmony to the society.

Taking a glimpse into Islamic history, one realizes that many of puritanical movements have arisen in attempts to consolidate power, to unify territories or to build-up nations. A modern example proving this point is Saudi Arabia, united by the Wahhabi puritanical ideology.

For more on this blog

Economic Development and the Rise of Islamist Parties

(This is a cross-post based on a blog published by Salma el Meliegy ,  Communications Assistant at ERF )

The political upheavals, which swept the Arab World in early 2011 ushered in Islamist political parties in Egypt, Tunisia, and potentially elsewhere in the region. The rise of political Islam in the Middle East is contended by some to be the consequence of multidimensional crises experienced by the region. Economists and political analysts argue that some of these explanations may include failed economic policies, widespread authoritarianism, increasing unemployment, corruption and rapid urbanization.

The Rise of Political Islam

19th annual conference: The rise of political Islam

Economic Research Forum’s (ERF) 19th annual upcoming conference on ‘Economic Development and the Rise of Islamist Parties’ aims to these issues and the main economic policies aims to understand the causes behind the rise of Islamist parties, the conditions under which they succeed and the likely outcome in Arab Spring countries. The conference, to be held March 3-5th 2013, will be hosted by the Arab Fund for Economic and Social Development (AFESD) in Kuwait.

Don’t miss any discussions and stay up to date with conference proceedings and messages. The conference will be covered using social media by a dedicated team. Follow the ERF and GDNet blogs for posts and stories resulting from main sessions. And for quick and fast message follow @ERFLatest and @connect2gdnet on twitter.

Conference hash tag #ERF2013

The challenges facing southern researchers in the Arab world

Development experiences from many Arab countries show that the achievement of development in different sectors depends on the practical level of knowledge and skills of the labor force available to those countries.  That’s why it is crucial to encourage southern research that can help the developing countries cope with the developed world, since it is the cornerstone in development where work force is trained to lead the social, economic, political and cultural changes.

Southern researchers experience numerous barriers to have their knowledge influence global debates on development. Thus, GDNet is focusing on solutions and ideas that help the development community to Connect South; it calls on development actors to pledge their support and re-establish their own commitments to southern researchers. Accordingly, the GDNet’s Connect South Campaign aims to advocate the value of southern research as well as promoting southern voices.

In this interview, Jamal Haidar (University of Paris I, Pantheon-Sorbonne, Paris) draws our attention to the three main challenges he has been experiencing as other southern researchers. First, it is extremely hard to access data from southern countries especially Arab countries. Second, there is a lack of funding in the Arab world to PHD students as well as young researchers to attend international conferences. Last but not least, he expresses his concern towards the issue that most southern researchers focus on the quantity rather quality of the research. Thus, he suggests that there should be some supervision on the quality of southern research in order to have more sound policy implications.

Related posts: Why do researchers struggle to communicate their research for evidence-based policymaking?

 

Follow

Get every new post delivered to your Inbox.

Join 45 other followers